Veterinarians examined a rare giant turtle considered sacred by many Vietnamese at a makeshift hospital in Hanoi on Monday to check mysterious lesions afflicting one of the last four known members of its species.
The giant softshell turtle, which has a shell the size of a desk and is estimated to weigh about 440 pounds (200 kilograms), was pulled from a lake in central Hanoi on Sunday. .
Tests were being run to try to pinpoint what's ailing the creature, said Tim McCormack, program coordinator of the Asian Turtle Program. He said photos taken of it in a holding tank showed injuries on its legs and elsewhere, but it was not yet clear how serious they are. .
It took 50 workers two hours Sunday to net the turtle, put it in a cage and pull it to a small island in Hoan Kiem Lake that was recently expanded and equipped with the small holding tank, known as the "turtle hospital." .
It is the first time anyone has captured the creature, which escaped through two nets during a similar rescue attempt last month. Thousands of onlookers crammed around the lake for a glimpse, which is considered lucky. The crowed whooped and clapped when the turtle was finally captured, but they were pushed back when it was taken to the island. A guard is now posted near the site, allowing entry only to accredited officials. .
Concerns had mounted after the turtle was recently spotted with lesions on its head and shell, prompting the government to form committees and employ hundreds of workers to frantically clean debris and pollution from the lake.
The species, Rafetus swinhoei, is one of the world's most endangered freshwater turtles. There is one other turtle of the same species in Vietnam and two others at zoos in China.
But its value to the nation has more to do with the centuries-old myth than with its rarity.
The mythical turtle is said to have given King Le Loi a divine sword to defeat the Chinese. Later when the king was boating in Hanoi, the turtle snatched back the sword before plunging deep into the water to return it to its divine owners.
Hoan Kiem Lake, which serves as the capital's centerpiece, translates as "Lake of the Returned Sword."
Tuesday, April 5, 2011
Friday, March 25, 2011
A Spiritual Approach
Balinese Hindus take a spiritual approach to prevent rats from attacking their agricultural land.
Not only do they get rid of the pest through mass culling, they also cremate their carcass in a ritual ceremony.
According to Balinese Hindu beliefs, the spirit of dead rats should be guided on its journey to the afterlife, to return to the Creator Sang Hyang Widhi Wasa.
Islanders therefore amass thousands of rats from their rice fields and put them inside a bull-shaped coffin to burn them. The rats’ ashes are then thrown away into the waters of Seseh Beach in Munggu, Badung regency.
The ritual, called Mreteka Merana Tikus, is in some ways similar to the Ngaben cremation ceremony for Hindus, except that in this ritual, the spirit of dead creatures is not expected to reincarnate.
The word mreteka means to return the dead creature to cosmic elements, while merana refers to destroying the characteristic of pests. Tikus means rats.
Through this grand ritual, which costs over Rp 400 million, the farmers ask for divine help to eliminate thousands of rats that have destroyed their harvests and to free the rice fields from pests.
“We need to hold this ritual to free the soul of the creatures and guide them to the God Almighty. We don’t expect them to return and destroy our crops,” said I Nyoman Renda, who chairs the forum of pekaseh (farmer groups’ leaders) in Subak Abian.
From : The Jakarta Post
Not only do they get rid of the pest through mass culling, they also cremate their carcass in a ritual ceremony.
According to Balinese Hindu beliefs, the spirit of dead rats should be guided on its journey to the afterlife, to return to the Creator Sang Hyang Widhi Wasa.
Islanders therefore amass thousands of rats from their rice fields and put them inside a bull-shaped coffin to burn them. The rats’ ashes are then thrown away into the waters of Seseh Beach in Munggu, Badung regency.
The ritual, called Mreteka Merana Tikus, is in some ways similar to the Ngaben cremation ceremony for Hindus, except that in this ritual, the spirit of dead creatures is not expected to reincarnate.
The word mreteka means to return the dead creature to cosmic elements, while merana refers to destroying the characteristic of pests. Tikus means rats.
Through this grand ritual, which costs over Rp 400 million, the farmers ask for divine help to eliminate thousands of rats that have destroyed their harvests and to free the rice fields from pests.
“We need to hold this ritual to free the soul of the creatures and guide them to the God Almighty. We don’t expect them to return and destroy our crops,” said I Nyoman Renda, who chairs the forum of pekaseh (farmer groups’ leaders) in Subak Abian.
From : The Jakarta Post
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